"Never
underestimate the power of a small group of people to change
the world.
In fact it is the only way it ever has." Margaret
Mead
The
Pan African Union
.....
The idea, in sum, is
simple, and has in fact been attempted in various ways
during the past century or so. What I am proposing
however is something very different and it can be quite
successful, meaningful, and open the way to make a new
life possible for the hundreds of millions of
Africans.
....
Although the idea
originally concerned the nations of sub-Saharan Africa,
the problems of post colonialism are nearly universal in
Africa. I, therefore, thought it best that a continent
wide approach be the goal. Although the first portion of
the process calls for the African nations to reorganize
themselves politically, first by forming a transnational
continent-wide association or union and although I know
The Organization of African Unity already exists, what I
propose goes much farther than that and, ultimately,
would result in a much more integrated polity than even
the European Union.
.....
The key to achieving
that result will be including, integrating and enhancing
the role of the traditional social networks of the
continent, the tribes, or as I prefer to call them, the
African First Nations, AFN.
But
why?
.....
This continent-wide
effort would redress the disconnect of the current
political systems from that of the AFN. This was a result
of both the colonial and post colonial
periods
The colonial rulers
and their territorial arrangements had little
relationship to the traditional territories of the AFN.
During the centuries long occupation the chaotic rule and
rampant racist violence, the role AFN in a given persons
life became greatly diminished in import. One of the more
damaging results of the colonial and post-colonial
periods was the minimization of the ancient, traditional
social orders that once were the basis for self identity.
This disconnect continued during the post colonial era
when the role of AFN were subsumed by the independence
movements that swept colonialism off the continent. This
state of affairs, I believe, exacerbated all other social
problems. Compounding that difficulty were the
international interests who benefited from corrupting
Africa's post colonial governments, the surrogate wars
caused by the struggles of the Cold War, and the
seemingly unending influence of foreign militaries,
philanthropies, NGOs, philosophies, institutions, banks,
and a raft of other world organizations. These influences
did, overall, delegitimized the AFN, impoverish their
peoples, and made it nearly impossible for those living
on the continent to prosper or for their societies to
evolve as they might wish.
....
While this may be
oversimplifying things, surely the trends of history
indicate that global systems have not been at all kind to
the continent.
The
idea, its Challenges and the
Process!
....
The essence of the
idea then is to provide a deeper, more intimate,
connection between the governing bodies on the continent
of Africa and the people who live there. To do that I
propose a revival of Africa's First Nations and for them
to play a governing role in a continent wide system,
which will provide a new social order.
.....
In this regard the
first, and perhaps most difficult challenge therefore,
will be rethinking and then adjusting the current borders
in order to facilitate the full integration,
representation, and participation of the AFN within each
of the national governments on the continent.
.....
I envision a system
modeled after that of England where where the current
political parties would have a role roughly equivalent to
the House of Commons; while First Nations would be
represented in a manner, perhaps, roughly parallel to
that of the House of Lords with one important difference
this portion of the legislative body would also be
organized as the US Senate is, that is to each first
nation, or tribe, would have a set number of persons
persons representing them, each tribe would make that
determination on their own. Once the African Union is
established the first goal would be to fully reorganize
the territories allowing borders to evolve to become
increasingly porous and eventually transparent, as has
been happening in the European Union.
.....
Overall, the goal
would be to connect the citizen to the governmental
structures in two ways, via their their First Nation
status as well as via political parties.
.....
The advantages would
be immense. Africa could begin a recovery process from
its colonial legacies, garner an important voice in world
affairs, protect itself from foreign powers, their
intrigues, greed and post colonial
infestations.
But
what do others think?
A)
These first comments have been
harvested from the various websites
attributed in the links. The first comment is
found at the following link: http://theconversation.com/sobukwes-pan-africanist-dream-an-elusive-idea-that-refuses-to-die-52601
Is Africa really for Africans? American
commissioner to Africa and
abolitionist Martin
Delany asked this question a
century and a half ago following his sojourn
in Africa and Europe.
Attempts to answer it spawned
pan-Africanism - an idea that refuses to die.
This question is asked in memory of South
African leader Robert
Mangaliso Sobukwe, a doyen of
pan-Africanism who died in February 1978.
What became of Sobukwe is a consequence of a
myriad of factors, starting from his days
at Healdtown
Comprehensive School. A speech he
made as head boy at the school emphasized
cooperation between blacks and whites,
demonstrating his sense of awareness of the
issue of race at a young age.
Such awareness evolved into an ideological
posture, nurtured and refined by many factors
that spawned his Africanist orientation. It
was at Fort Hare, a university from which a
great many African leaders graduated, where
much of this happened. His study of Native
Administration as a subject and interaction
with a lecturer who taught it, Cecil Ntloko,
sharpened his political consciousness.
To these add the pursuit to forge synergy of
African people's struggles against
colonialism as institutionalized in the
All-African Convention of 1935; his interest
in African politics; and John Galsworthy's
play titled Strife - a story of "A
struggle between Labour and
Capital"
While a member of the African National
Congress (ANC), Sobukwe embraced its Youth
League's definition of African nationalism
that emerged during the leadership
of Anton
Lembede. It was at odds with the
mother body.
B)
The second set of comments come from
https://blackpast.org/1963-haile-selassie-towards-african-unity
On May 25, 1963 the Organization for
African Unity (OAU) was established with a
permanent headquarters in Addis Ababa,
Ethiopia. Haile Selassie, Emperor of
Ethiopia, was selected as the first President
of the OAU. His acceptance speech
appears below.
"This is indeed a momentous and historic
day for Africa and for all Africans. We stand
today on the stage of world affairs before
the audience of world opinion. We have come
together to assert our role in the direction
of world affairs and to discharge our duty to
the great continent whose 250 million people
we lead."
C)
The third salient quote comes from
http://www.jpanafrican.org/docs/vol6no6/6.6-Felix.pdf
The search for Africa's political unity has
been one of the underlying ideas drawn from
Pan-Africanism for several decades. Besides
political leaders such as Sekou Toure and
Modibo Keita with similar ideas on
continental unity, Kwame Nkrumah was the
central figure who vigorously championed the
cause for Africa's political unity.
D)
And now for the
final arguments and these are in the forms of
maps, web based images of various scales,
from various times, but all of them relate to
the issues outlined above and so serve as a
means to support the proposition this page
suggests.
See
a Larger
Image
Below is a simple map of African First Nations'
territorial areas.

See
a Larger
Image
Below is an Ethnic Map, crafted in 1959, the
image, in this case is the message.

See
a Larger
Image
Below is a more colorful version of the map
above
.

See
a Larger
Image
Below is a map of the language families of
Africa.

See
a Larger
Image
Below is a map of the Classical African First
Nations.

See
a Larger
Image
|
....
I am
intent upon problem solving and, in association with
Creative
Ideas Consulting of San
Francisco,
I am
embarking on another means of affecting the warp and woof
of our social fabric so as to promote a healthy change in
the evolution of the human civilization or community on
Earth.
.....
Much
more is coming but this note provides notice that help is
on the way, in the meantime, to make inquiries, see the
following link:
Email
Dan!
|